Here is the reason why associating with the fool is bad.
I would like to give more detail about it as follows:
(a) Indulgence
in intoxicants which cause infatuation and heedlessness
i. loss of wealth,
ii. increase of
quarrels,
iii. susceptibility
to disease,
iv. earning an evil
reputation,
v. shameless
exposure of body,
(b) sauntering in streets at unseemly hours
i. he himself is
unprotected and unguarded,
ii. his wife and
children are unprotected and unguarded,
iii. his property is
unprotected and unguarded,
iv. he is suspected
of evil deeds,
v. he is subject to
false rumours,
vi. he meets with
many troubles.
(c) frequenting theatrical shows
i. where is there
dancing?
ii. where is there
singing?
iii. where is there
music?
iv. where is there
recitation?
v. where is there
playing with cymbals?
vi. where is there
pot-blowing?
(d) indulgence in gambling which causes
heedlessness
i. the winner
begets hate,
ii. the loser
grieves for lost wealth,
iii. loss of wealth,
iv. his word is not
relied upon in a court of law,
v. he is despised
by his friends and associates,
vi. he is not sought
after for matrimony; for people would say he is a gambler and is not fit to
look after a wife.
(e) association with evil companions
i. any gambler,
ii. any libertine,
iii. any drunkard,
iv. any swindler,
v. any cheat,
vi. any rowdy is his
friend and companion.
(f) the habit of
idleness
i. that it is
extremely cold,
ii. that it is
extremely hot,
iii. that it is too
late in the evening,
iv. that it is too
early in the morning,
v. that he is
extremely hungry,
vi. that he is too
full.
This
is what we should avoid in life. We should learn and teach these things to our
young generation so that they can live peacefully and happily with themselves
and others. It is not bad to himself only, but it is also bad to his family and
society. Understandably, if we can avoid all these things, we can live in peace
and happiness [ AN 4.62; PTS: A
ii, 69]: the happiness through obtaining wealth by righteous means, the
happiness through using that wealth for the benefit of himself and others, the
happiness obtained by being free from debt, and the happiness obtained by being
free from blameworthiness. Here, we can notice that the happiness of the layman
is closely related to the concept of wealth. But wealth must be obtained by
righteous ways of life; otherwise, there is no happiness among man in the
world. The Buddha balances the first three happiness which comes from the good
economic, with the last one, which is spiritual. He emphasized that the first
three kinds of happiness is not equal to one-sixteenth part of the happiness
obtained by being free from blamelessness.
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